Lesson 20

      Download

MIKRAKATANI: Diabol nang∙ko ia Poraianiko matchotataniko nangnikjaenga!

Tattoo ka∙ani nombor, be∙enni bigilo computer chipko donani, ba maiba ma∙sina neng∙gipa tol∙napani? Ian Sastro gimiko katchinikanirangoni mingsa pe∙sretbatgipa ong∙a – indioba ian namen nangchongmotgipa u∙ie ra∙ani ong∙a. Matburungni chinni gimin poraianio, an∙ching mitam u∙ie ra∙na nanganirangni gimin agangrikna nanga, bimungrangko mingani aro jean dingtangmanchagipa ong∙a. Iako mingsingani gimin dakna nangani ong∙ja, indiba an∙ching kimkime dakna nanggen maina Isol An∙tangni manderangna ka∙sara aro uamangko bebeni gimin u∙ie ra∙aniko nangnika. Ia nama kata an∙chingoni ong∙ja; ian Jisuoni re∙bara. Aro iako ra∙giparang jringjrotna sianiko mikkangchakna nangengon, Uko dakchakna ia nama kattako sualgijaniara gualbeani ong∙genchim. Uni gimin kasapae Parape∙a 13:1-8,16-18, aro 14:9-12 ko poraibo, aro iako poraina skang Gisik Rongtalgipana nang∙na bebegipa u∙iani ka∙tongko aro u∙ianiko on∙china bi∙bo.

Nangchongmotgipa Gisik Ra∙atani

Anching Poraiani lesson 2 oniko skie raaniko dakaha je namen namjabegipa dakgrikani Isol aro diabolni gisepo ongengaha. Ian ritcha bilsirangna Lucifer, salgini nitobatsranggipa sa∙gre, Isolni kosako bobil dake chakatani somoioni bilonggipa ka∙o nanganiko ong∙ataha. Unbaksa bakrimgipa sa∙grerang baksa, ua salgi gimikko sasono donna jotton ka∙aha. Isol aro Una bame donggipa sa∙grerangna mamung baseani chol dongjaha indiba Lucifer aro uni sa∙grerangko salgioniko galatna nangaha. Lucifer jekon Satan ine mingsikaha, namen ka∙onangbeaha. Ua somoionin salgisakko an∙tangni sasono donna bilaken miksongaha. Aiao inmanpile, ua an∙tangni bobil dake chakatanio a∙gilsakni manderangko bang∙bate chakpaaniko man∙aha. Gitelba manderangni kakket ong∙aniko aro chakpaaniko am∙aha, indiba Ua pilaknan jakgitele basee ra∙aniko dakchina donaiaha. Ru∙utgijan a∙gilsako donggipa mande sakantian Satan ba Isol baksa bakrimaniko dakgen. Isol aro Satanni gisepo bon∙kamgipa dakgrikani mikkangchi ong∙enga, aro iako Parape∙a ki∙tapo talataniko dakaha. Ia katchinikani ki∙tap mesokaniko dakaha je Isolo chin donga, jean Uni manderangko u∙ina dakchakgen. Satanba chin donga, jechin una chakpagiparangko u∙ina man∙gen. Dakrongbaenga gita, Satan a∙gilsakni bilchi kam ka∙gen – jekon Parape∙a ki∙tapo matburungni chinchi mesokaha – an∙tangni chinko ra∙na dragen.  Ia Poraiani matburungni chinko parape∙gen, jean gimagipa mande sakantian bon∙kamani somoio ra∙chakgen. Na∙a uni chinko u∙ijaskalde, maikai na∙ara uko ra∙aoni gelna man∙gen?

1. In order to know what the mark of the beast is, we must first identify the beast. How does the Bible describe it?1.Matburungni chinara maia uko u∙inade, an∙ching skanggipa matburungko u∙ichengna nanggen. Maikai Satroo iani gimin talataniko dakaha?

Aganchakani:

Parapea 13:1-8,16-18 rango u∙ina ming 11 uni cholon aro bewalrangko on∙soaha.

  1. Ian sagaloni ong∙kataha (pod 1)
  2. Ian Daniel 7 o janapgipa matburung mang 4 baksa dondimgipa ong∙a (pod 2).
  3. Drakon una bilko aro nokgipa ong∙ani bilko on∙aha (pod 2).
  4. Ua sinasipile matako manaha (pod 3)
  5. Ua sinasipile matara namatpilaniko man∙aha (pod 3).
  6. Ian bilakgipa sason ka∙ani bil ong∙a (pod 3, 7).
  7. Ian bilakgipa toromni bil ong∙a (pod 3, 8).
  8. Ian kal∙stape agananio dosi ong∙a (pod 1, 5, 6).
  9. Ua dakgrikaha aro rongtalgiparangko amaha (pod 7).
  10. Uan 42 jarangna sason kaa (pod 5).
  11. Uo u∙ina man∙gijagipa nombor donga – 666 (pod 18).

Ia mesokatanirango mitam u∙ironggimin chin dongama? Uarango dongna nanga! Jensalo an∙ching Daniel 7 ni antichristni gimin poraiahaon, na∙a skango uarangoni bang∙akon chagrongaha.  Parapea 13:1 o janapgipa “matburungara” “antichristna” on∙gipa bimung ong∙a jekon an∙ching Daniel 7 popean ong∙a ine skie ra∙aha. Daniel aro Parapea kitaprango katchinike seanirang bang∙a changon mesoktaitaianiko daka, changantion chu∙gimik talataniko on∙dapaha jedakode chong∙mot ong∙e pe∙e agananiko dakna didiataniko man∙gen.  Antichristni gimin maiaba gitalgipa kattarangko ia Poraiaoniko skie ra∙na ka∙dongsobo. Da∙ode hai an∙ching mingprak prak dake chanchiate ninaha, ming 11 chanchianirang matburungni gimin talataniko daka… 

2. Ian sagaloni ong∙katgenchim (Para. 13:1).

Sagal (ba chi) ara katchinike agananio manderangko ba mande jinma donganiko agana (Para. 17:15). Uni gimin matburung – antichristara – a∙gilsakni jat ma∙chongrangoni ong∙katgen. Pope Saliram Europeoni ong∙katbaaha, uni gimin ian uko kragipa mesokani ong∙a.

Agantalatani: Pilak manderangko mande ra∙na (1 Pitor 2:17) Isolni ge∙etani baksa apsan ong∙a ine, an∙ching popeni bang∙a nama kamrangko ra∙chakna dikdiksa da∙o dongdike chanchiatna. Uni sana banani kamrang, ma∙gri pagrirangna simsakani, kangalrangko nirokani, bia ka∙gijagipa ma∙giparangna nokrangko rike on∙ani, bilsi re∙anggiparangna simsakaniko onani jekon agilsak mitelaniko dakaha. Beben ua bang∙a kamrangon mitelaniko aro mandera∙aniko man∙na krabea. Indiba, pilak gipin dolrang gitan apsan, uaba namen gualanirangko dakaha. Isol ia mitam gualanirangko Parape∙ao mesoke on∙aha.  Gitel, jean pattioba aro ka∙dimeatanirangko dakoba, baksakobarangde manengna aro namdapatanikoba dakna nanga. Ka∙sapae na∙a ia nangchongmotgipa chanchiani gimin poraianiko dakangna Uni Gisikko nang∙na aganchina bi∙bo.

3. Ian Daniel 7 o janapgipa mangbri matburungrangoni mangsa ong∙a (Parape∙a 13:2).

Maikai ia pilakan damsan melia ka∙mao donsogipa tosusaanirangko poraibo:

 

                Daniel Odai 7                                                Parapea 13

Babylon          Singho gita dakgipa matburung (pod 4)         “Singhoni kusik” (pod 13)

Medo-Persia  Mapil gita dakgipa matburung (pod5)            “Mapilni jaarang” (pod 2)

Greece            Matchapeng gita dakgipa (pod 6)                   “Matchapeng gita dakgipa (pod 2)

Rome              Grong gongchikkung matburung (pod 7)       “Grong gongchikkung donggipa (pod1)

 

Daniel 7 ni mangbri matburungrang antichrist, matburungni bak ong∙a ine mesokaha, maina pope songnok dambrioniko songsarekni bebera∙anirangko aro dakbewalrangko ra∙gataha. Ua uamangko gisikni gandingo ganataha aro uarangko Kristianni skianirang ine a∙gilsakna gipataha. Iarangoni mingsa skianiara: “Badiabaode, pope an∙tangni doltangna Rome songnokoniko ra∙aha, Socrates, Plato, aro Aristotlemaangni skianirangko ripingaha, Niam grigipa, ka∙namgijagipa manderangni aro Roman Songnok Byzantine ni kamrangko ra∙gataha, indiba a∙paloni pilak niamrangko ra∙gate pangnan an∙tango donaha.”1 Ian popeni kamna tik meligipa ong∙a.

 

A. Matburung an∙tangni bilko, singhasonko, aro nokgipa ong∙aniko drakononiko man∙aha (Para. 13:2). 

Drakonko talatnade, an∙ching Parape∙a 12 ona re∙angna, jeon Isol bon∙kamgipa somoini mondoliko rongtalgipa me∙chikchi mesokaha.  Katchinike agananio, rongtalgipa me∙chik Isolni chong∙motgipa manderangko ba mondoliko (Jeremia 6:2) mesoka. (Poraiani 23 Chinga Parape∙a 12 ni Isolni bon∙kamgipa somoini mondolini gimin tale mesokaniko dakgen. Poraiani 22 o Parape∙a 17 aro 18ni gimin talataniko daka, jeon ga∙akgimin mondolirangko ga∙akgimin ma∙giparang aro uni ga∙akgimin demechikrangchi mesokaha.) Rongtalgipa me∙chikko biolo donggipa aro an∙paknasigipa dake mesokaha. Drakon atchiani somoio bi∙sako minokna ka∙dongengachim. Indioba, jensalo bi∙sa atchion, Ua drakononi kate jokaha, An∙tangni kamko chu∙sokataha, aro indake salgichi gadoangaha.

Bi∙sa Jisuko mesoka, jekon Herod Bethlehemni pilak bi∙sarangko so∙ote galachi nisiatna jotton ka∙aha (Mati 2;16). Uni gimin drakonara songsarek Romeko mesoka, jenin Herod raja ong∙achim. Herodni so∙otna mangsonganiko chu∙sokatna diabolan ong∙achim (Para. 12:7-9). Satan dingtang dingtang cholrangchi an∙tangni ong∙sigipa kamko chu∙sokatna kam ka∙aha – ia obostaode, songsarek Romechi ong∙a.

Uano bang∙a sakkirang donggenchimoba minggnikosan serikaoniko mesokatenga: (1) Romeni mondoli…an∙tangko A∙gilsak Rome songnokni biapo donataha, jeon Pope rajani jamano onge sason kaaniko dakangkuaha.”2 (2) Bilakgipa Katolik Mondoli Rome Songokna on∙titisan batachim. Rome dingtang dakako man∙aha aro torom bebera∙anionaba pil∙atako man∙ahachim. Gitcham Rome Songnokni skotong songjinma Kristian Songnokni skotong songjinma ong∙baskaha. Pontifex Maximus office Popeni ong∙baaha.”3 Indake iaba popeni kam baksa meliaha. Ua an∙tangni skotong songjinmako aro bilko songsarek Romeoniko man∙aha. 

B. Ua sinasipile matatako man∙gen (Para. 13:3).

Jensalo Napoleonni general, Alexander Berthier, sinasipile matatahaon, Romeona napangaha aro Pope Pius VI ko 1798 bilsini February jao rimgittangaha.  Napoleon niamko dakaha je popeni siani jamano, popechi sason kaaniko dakangjawaha. Pope France o 1799 bilsini August jao siaha. “Europeni adha grik manderang chanchiaha je Pope baksana Popechi sason kaaniba siaha.”4 Uni gimin ian popeni sason ka∙aniko melia ine mesoka.

C. Matata man∙gipa nampilatako man∙gen, aro a∙gilsak gimikan matburungna mande ra∙aniko dakgen (Para. 13:3).

Nampilatani jamanonin, popeni bilakani dal∙roroaha. Da∙alo ua a∙gilsako torom aro sason ka∙anirangoni bilakbatsranggipa ma∙malsa ong∙aha. 

D. Popeni gimin

Uan an∙chingni a∙gislako namedake u∙igipa mande ong∙a. A∙gilsakni manderang uko bilakgipa toromni dilgipa ine nika. Hajal Katolikrang aro Katolik onggijagiparang jensalo ua gipin a∙songrangona re∙angon uko grongna jinma chimonga. 2015 bilsio, ua skanggipa changna itihaso U.S Congressni tom∙bimonganio aganprakaniko dakaha.

E. Popeni Kamni gimin

Saksa America baltigipani aganani gitade, Vaticanko “knatimmangmangaiachide toatna amsokgijani ong∙a.”5 A∙gilsak gimikko sasono donna, Popechi kam ka∙anikode tarisomanaha. Mata pari nampilengaha ine rongtalbeen nikna man∙a, aro jatrangni mikronrang Vaticanchina niattokengaha, ian Sastroni katchinike agansoaniko gita chu∙sokengaha. 

F. Ian bilakgipa sason ka∙gipa bil ong∙gen (Para. 13:3,7).

Kosako on∙gipa chanchiani E ko niatbo.

Vicarius Filii Dei

G. Ian bilakgipa toromni dol ong∙gen (Para. 13:3,8).

Kosako on∙gipa chanchiani E ko niate nibo.

H. Uan Chubatsranggipako matnange agananina dosi ong∙gen (Para. 13:5,6).

Pope matnange aganani gimin dosi ong∙aha maina uni kamalrang paprangko kema watna man∙a ine agana aro poperang an∙tangtangko Kristo ong∙a ine agana.

I.Uan toromirang baksa dakgrikgen aro a∙rik sanalaniko dakgen (Para. 13:7).

Pope Andalgipa Chasongrango million toromirangko a∙rik sanalaniko dake nisiataniko dakaha.

J. Ian 42 jarangna sason ka∙gen (Para. 13:7).

Pope 42 katchinike aganani jarangna sason ka∙aha, jean 1,260 bilsirang baksa apsan ong∙a – uan AD 538-1798 ona ong∙aha.

H oni J ona agananirang popeni kam baksa melia ine rongtalen mesoka. An∙ching uarangko iano on∙titisan nangataiaha maina uarangko Poraiani 15 ni singani 18 o chu∙gimikan janapaniko dakaha.

K. Uano donugimin 666 nombor donggen (Para. 13:18).

Ia podo indine agana, “maina ua nombor mandeni ong∙a,” aro Parape∙a 15:2 o “uni bimungni nomborni,” gimin agana.” Jensalo na∙a popeni sason ka∙ani gimin chanchiaton badia mandeko chanchiatna man∙a? An∙ching popeni kamni gimin chanchiatna man∙a.  Uni office ni gita bimungara maia? Katholicni aganani gitade, “Romeni popeni bimungko Vicarius Filii Dei” ine onga (English: Vicar of the Son of God).6 Malachi Martinni The Keys of This Blood o segipa kitapo, apsangipa bimungchi popeko jak 114 o mingaha. Douayni segipa Sastroo Parape∙a 13:18ni gimin talatna ka∙mao sedapgipao agana, “Uni onggoni kattarang ia nomborrangko taltagen.” Jakrao donggipa noksako niatbo, jean Romanni onggoni gamchatani gita bimungni kattarangko chandimon mai ong∙a uko mesokaha. Changsatai, popeko u∙ina gita meligipa ong∙aha. “Chin” baksa matburungara popean ong∙a. Itihaso ia ming 11 Isolni gita talatgipa darang gipin bilba meligipa dongja.  An∙ching ia matburungni giminde namedaken u∙iaha, da∙ode an∙ching uni chin, ba nokgipa ong∙aniko sandie niskagen. Indiba skanggipa, hai an∙ching Isolni nokgipa ong∙ani chinko niate nichengna.

  1. Andre Retif, The Catholic Spirit, trans, by Dom Aldhelm Dean, Vol. 88 of the Twentieth Ceentury Encyclopedia of Catholism (New York: Hawthorne Books, 1959), 85.
  2. Adolf Hamack, “What is Christianity?” trans, by Thomas Bailey Sauders (New York: Putnam, 2nd ed, rev. 1908), 270.
  3. Alexander Clarence Flick, The Rise of the Medieval Church (New York: Burt Franklin, 1959, 148,149.
  4. Josehp Rickaby, “The Modern Papacy.” Lectures on the History of Religion, Lecture 24, (London: Catholic Truth Society, 1910).
  5. Malachi Martin, The Keys of This Blood (New York, Simon & Schuster, 1990)
  6. “Answers to Readers’ Questions,” Our Society Visitors, Nov. 15, 1914, p. 3.

3. What does the papacy say is her symbol, or mark, of authority?3. Isolni chin, ba nokgipani ong∙ani chinara maia?

“Uamangni gisepo chin ong∙china anga uamangna an∙tangni neng∙takani salrangko on∙aba on∙aha” (Ezekiel 20:12). “Ian angnimung Israelni dedrangni gisepo jringjrotna chin ong∙a: maina Jihova sal doko salgi aro a∙ako dakmanaha, aro snigipa salo ua neng∙takaha, aro an∙saoaha’ (Re∙ongkata 31:17). “Aro ua chinna bigil rasotako, bigil rasotgijao bebera∙aoni torom inani mohorko man∙aha; ua maikai bigil rasotgijaon bebera∙giparang pilakni pagipa ong∙gen, uamang maikai toromi ine chanako man∙gen” (Romrangna 4:11).

Aganchakani: Ia odhairango, Isolara Uni Neng∙takani Salko an∙chingna on∙aha ine aganenga, ian An∙tangni ong∙atna man∙ani bil aro Uni an∙chingko rongtalatna man∙ani bil ong∙a ine mesokani chin ong∙a. Sastroo, mohor, aro chin ingipa kattarangko sregrike jakkalrongaha.7 Isolni chin, Nengtakani Salara, Ongatgipa aro Jokatgipa onge sason kana Uni rongtalgipa bilko mesoka. Parapea 7:1-3 o agana je ian An∙tangni manderangni mikkingrangni (gisikrang – Ibri. 10:16) kosako segen. Uamangko Uni man∙kamani aro Uni cholonko man∙giparang ine mesokani ong∙a. Ibrirangna 4: 4-10 o bebe ong∙aniko indine agana je jensalo an∙ching Uni neng∙takanio napon (jokataniko man∙on), an∙ching Uni snigipa Neng∙takani Salko janggi jokani chin gita rakkina nanggen. Chongmotgipa Neng∙takani Salko rakkianiara indake mesokaniko daka je mandeara an∙tangni janggiko Jisu Kristona chu∙gimik on∙kanganiko daka aro jeona Jisu dilgen unonan ja∙rikna sikgen. Isolni rongtalgipa Neng∙takani Salara Uni nokgipa ong∙ani aro bilko mesokani chin ong∙ahani gimin, Isolko ra∙bigipa – matburung- ba rongtalgipa sal ba chinba dongnaba donga. Hai donggenchimode niate nina.

  1. A∙bachenga 17 ko Romrangna 4:11 baksa aro Parap∙ea 7:3 ko Ezekiel 9:4 baksa tosusabo.

Pope an∙tangni chin ba nokgipa ong∙ani blini gimin maiko agana?

Aganchakani: Katolik catechismoniko ia bakni gimin chanchiate nibo.

“Sing∙ani: Mondoliara niamni manianirangko donna bil donga ine nang∙o maiba gipin sakki dongama?

Aganchakani: Uo bil dongjagenchimode, ua uko dakjawachim jeon pilak torom manigiparang unbaksa bakrimna namnikpaaha – ua antini skanggipa sal Robibarko antini snigipa Sonibar salna on∙srejawachim, je dingtanganian Sastroni gita dakna bil dongja.”8

Pope iano agananiko dakenga je ua Sabbath Salko Robibar salona dingtataha” aro indake pilak mondolirangan gitalgipa rongtalgipa salko ra∙chakpaiaha. Uni gimin, pope Robibar salko rongtalgipa sal aro ian uni bil aro nokgipa ong∙ani chin ong∙a ine kange ra∙aha.

  1. Stephen Keenan, A Doctrinal Catechism [FRS No. 7], (3rd American, rev: New York: Edward Dunigan & Bro., 1876), 174.

 

4. Indakgipa dingtangatani kamko ka∙na jotton ka∙gen ine Isol agansoahama?

Answer

Aganchakani: Oe, Daniel 7:25 o, antichristni gimin talatanio, “tik dongimin salrang aro niamko dingtangatna ua chanchigen,” ine Isol aganaha.

A. Maikai pope Isolni niamko dingtangatna jotton ka∙aha? Minggitam cholrangchi: Antangni catechismrango ua (1) Gnigipa ge∙etanio bimang dake olakkianiko watchangaha, (2) Brigipa ge∙etaniko (Neng∙takani Salko) 94 kattarangoniko 8 kattarangona komiataha. Neng∙takani Salko rakkina geetani (Reo. 20:8-11) rongtalbeen janapaniko daka je Neng∙takani salara antini snigipa salan ong∙a. Catechism o popeni dingtangatanichi, indakesa poraiaiaha: “Neng∙takani salko rongtale rakkina gisik ra∙bo.” Indake segenchimode, ian je salkoba aganna man∙aia. Aro bon∙chote, ua (3) Chikkunggipa ge∙etaniko bakgni dake sualaha.

B. Maikai pope Isolni salrangko dingtangatna jotton ka∙aha? Minggni cholrangchi: Ua Neng∙takani salni salko snigipa saloni skanggipa salona dingtangatna jotton ka∙aha. (2). Isolni dongimin gita ua Isolni Neng∙takani salni somoini a∙bachengako aro chipaniko dingtangatna jotton ka∙aha. Neng∙takani salko Skulbar attamoni Sonibar attamona channani pal (Levirangna 23:32), Ua Songsrek Romeni chanani gita Sonibar waljatchioni Robibar walni waljatchiona ra∙gatskaha. Isol ia “dingtangataniko” matburungchi, ba antichristchi dakgen ine agansoaha.

 Neng∙takani Salko robibar salona dingtangataniara Isol niamko dingtangatani ong∙a – jean namen chanchina nanggipa ong∙a.  

Katolik catechism oniko iarangni gimin niate nibo:

Sing∙ani: Badia salsa Neng∙takani Sal ong∙a?

Aganchakani: Sonibar salsa Neng∙takani Sal ong∙a.

Sing∙ani: Maina an∙chingara Robibar salko Sonibar salni pal maniskara?

Aganchakani: An∙ching Robibar salko Sonibar salni palo maniskara maina Katolik Mondoli olakkianiko Sonibar saloniko Robibar salona dingtangataha.”9

Iano minggipin Katolik Mondolini aganani:

“Mondoliara Sastroni kosako bil man∙a; aro ia Neng∙takani Salo olakkianiko Sonibar saloniko Robibar salona dingtangatanian iani bidingo chong∙motgipa sakki ong∙a.”10

Pope iano agananiko dakenga je Neng∙takani Salo olakkianiko Robibar salona “dingtangatanian” Sastroni kosako nokgipa ong∙e bil man∙ani saki ong∙a.

  1. Peter Geierman, The Convert’s Catechism of Catholic Doctrine (St. Louis: B. Herder Book Co, 1957 ed), 50.
  2. The Catholic Record (London, Ontario, Canada, Sept. 1, 1923).

5. Maikai je mandeba chanchianiko dake Isolni rongtalgipa salko dingtangatna man∙a?

 Aganchakani: Chinga popeko sing∙doenga, “Na∙a Neng∙takani Salko Robibar salona dingtangatbebeama?  Ua indine aganchakaniko daka, “Oe, chinga dakaha. Ian chingni chin, ba nokgipa ong∙ani aro bil ong∙a.” Chinga sing∙a, “Maikai uko dingtangatna chanchina man∙aha?  Iako sing∙na kragipa ong∙engon, popeni office Protestantrangko iana bateba sing∙aniko dakenga. Ka∙sapae iako namedake poraibo:

 “Na∙a angna agangen je Sonibar salde Jihudirangni Neng∙takani Salsa ong∙a, indiba Kristian Neng∙takani salkode Robibar salona dingtangataha. Indiba sachi? Sawasa Bilakgipa Isolni ge∙etaniko dingtangatna bil donga? Jensalo Isol, Na∙a snigipa salko rongtale rakkina nanga ine aganon, sawa agana ka∙donggen, Ong∙ja, na∙a kam ka∙naba donga, aro pilak rokom a∙gilsakni kamrangko snigipa salo daknaba donga; indiba uni palo skanggipa salko rongtale rakkina nanggenma? Ian namen nanchongmotgipa sing∙ani ong∙a, jekon na∙a maikai aganchakna man∙gen anga u∙ija. Na∙a Protestant ong∙a, aro na∙a Sastro gita aro Sastro gitasan re∙na skenga; indioba salsnini salsako rongtale rakkioba, aro Sastroni ge∙etgipa salni palo salgipinko rakkiode, indide na∙a Sastroni rongtale aganani kosako re∙enga. Snigipa salko rongtale rakkichina ge∙etaniara Ge∙eta Niam Mingchikkkungoni mingsa ong∙a; gipin mingsku niamrangkode rakkina nangkuenga ine na∙a bebera∙kua; sawa nang∙ko brigipa ge∙etaniko dingtangatna bilko on∙a? Na∙a an∙tangni chanchiatang gitasan re∙aiode, na∙a Sastro gitasan ja∙rikna chanchiode, na∙a Niam Gitalni mitam bakrangko mesoke on∙na man∙na nanggen jeon brigipa ge∙etaniko dingtangataha.”11

 Duk kattade, Katholic aro Protestantni skiani Isolni Neng∙takani Salko jegalanichi gualbeani dakaha – jean Uko u∙ie ra∙ani ong∙a.

 Library of Christan Doctrine: Why don’t you Keep Holy the Sabbath-Day? (London: Burns and Quates, Ltd.), 3,4. 

6.Maia nangchongmotgipa mikrakatanirangko Isol An∙tangni niam aro Uni chinni gimin on∙aha?

Aganchakani:

  1. Mitam ge∙etanirangko dingtangataha ine agane manderangko ja∙gitotatgipa torom dilgiparangna Isol mikrakataniko dakaha (Malaki 2:7-9). Mesokata gita, “Je salkoba rongtale maniode ong∙aia” ine mitam skigiparang skia.
  2. Uni niamni bebe ong∙ani palo knana namgipa banaigipa skiprakaniko uamangni skiprakgiparangko nangnikgipa manderangko Isol mikrakataniko on∙a (Isaia 30:9,10).
  3. Isol An∙tangni niamni kosako an∙tangtangni ka∙tongrangko rakatgipa manderangko mikrakataniko daka (Zekaria 7:12).
  4. Isol a∙gilsakni bilding bildang ong∙ani, duk, neng∙nikanirang, aro skimanirangara Uni niamko manderang ja∙rikna jechakahani giminsa ong∙aha ine aganaha – aroba uko dingtangatna jotton ka∙aha (Isaia 24:4-6).
  5. Bon∙kamani somoini katchinike seanirangko skiprakna jechakgipa torom dilgiparangko Isol mikrakataniko dakaha (Isaia 29:10,11).
  6. Je dilgiparangan skie on∙anio rongtalgipa (jedake Isolni Neng∙takani Sal aro ramramgipa ong∙ani (jedake Robibar salni) gisepo dingtangatjaha, Uni ka∙onanganiko mikkangpa∙na nanggen ine Isol mikrakataniko dakaha (Ezekiel 22:26,31).

7. Revelation 13:16 says people will receive the mark of the beast in the forehead or in the hand. What does this mean?7.Parapea 13:16 o agana manderang matburungni chinko mikkingo ba jako ra∙chakgen. Iani miksongani mai?

Aganchakani:  Mikkingara gisiko chanchiako mesoka (Ibri. 10:16).  Je mandean Robibar salko rongtalgipa sal ine rakkia uade mikkingo chinko ra∙aha. Jakara kam ka∙ani chinko mesoka (Agan. 9:10).  Isolni rongtalgipa Neng∙takani salo kam ka∙anichi ba Robibar salni niamrangko manironganichi (kam, nokdang, etc) jako ra∙ani ong∙a. Isolni ba matburungni chinko ra∙aniko manderangna nikna man∙gijani ong∙gen. Na∙a, kamchisa, Isolni chin – Neng∙takani Sal – ba matburungni chin – Robibar salko maniani chinko mesokgen. Manderangna nikna man∙gijani ong∙oba, Isolde sawa badia chin donga uko u∙iaigen (2 Timothy 2:19).

8. According to Isaiah 58:1, 13, 14, what decisive message does God deliver to His people in the last days?8. According to Isaiah 58:1, 13, 14, what decisive message does God deliver to His people in the last days?

“Cry aloud, spare not; lift up your voice like a trumpet; tell My people their transgression. ... If you turn away your foot from the Sabbath, from doing your pleasure on My holy day, and call the Sabbath a delight ... then you shall delight yourself in the Lord” (Isaiah 58:1, 13, 14).

Answer:   He says to tell His people that they are sinning because they are trampling on His holy day, and He asks them to quit breaking the Sabbath so He can bless them. He wants His messenger to speak loudly so the people will hear. Notice that the third angel of Revelation 14:9–12, who brings the message about the mark of the beast, speaks with a loud voice also (verse 9). The message is too important to treat as ordinary. It’s a life-or-death issue! Jesus says His sheep, or people, will follow Him when He calls them (John 10:16, 27).

9. Parape∙a kitapni gita, sako Johan Isol jrinjrotni songnoko nikaha?

Aganchakani: Aganchakanide minggitam donga aro namen rongtalbea:

  1. Jerangan Isol chin donga – chin (Uni Neng∙takani sal) – uamangni mikkingrango donga (Para. 7:3,4).
  2. Jerangan matburung baksa bak ba uni bimangko man∙na jechakaha and jerangan uni chinko ba bimungko uamangni mikkingrango donna jechakaha (Para. 15:2).
  3. Je manderangan – da∙alo aro jringjrotna – jeona Jisu dila, Uo pilakon chu∙gimik ka∙donga (Para. 14:4).

10. Da∙alo Jisu maiko manderangna aganenga?

“Angko ja∙rikgipa andalao re∙rurajawa, indiba janggini seng∙ako man∙gen.” (Johan 8:12).

Aganchakani:  Ian mairongpilgipa ku∙rachakani! An∙ching Uko ja∙rikode, an∙ching andalao, bon∙chongdikjawa, indiba uni palo rasongni babe ong∙aniko man∙gen. Una agreba, Uko ja∙rike aro Uni Neng∙takani Salko manie Isolni chinko an∙chingni mikkingrango ra∙gen aro kenbegniba rangkarerangoni naljokataniko man∙gen (Git. 91:10) jean bamgijagiparangni kosako ga∙akgen (Para. 16). Aroba ian Jisuni gnigipa re∙bapilanio salgiona rimdoaniko man∙na tarina an∙chingko dakchakgen. Ian an∙chingna maironggipa naljokani aro Isolni ka∙dongataniko man∙ani ong∙a!

Tarake Mikrakna Nangani

Na∙a bon∙kamgipa Poraiani lesson skuni lesson gittamko poraiode jagokman∙pilgipa u∙iataniko man∙gen jean Parapea 14:6-14 ni sa∙gre sakgittamni nama kattarangni gimin ong∙a. Ia Poraianirang (1) United Statesni bon∙kamgipa dakgrikanio kam ka∙ani, (2).  Maikai mondolirang aro toromrang bakko ra∙gen, (3) maidakgipa a∙gilsakni obostarang a∙gilsakni dakgrikaniko tarakbatatgen, aro (4) billion manderangko Satanni tol∙napaniko daknasiani gimin talataniko dakgen.  Na∙a maidake Protestant mondolirangni ge∙gipin jakgnio popeni Neng∙takani Salko Robibar salona dingtangataniko a∙kange ra∙ani gimin agananiko chanchiatode, jagokman∙pilgipa aganchakanirangko nikna man∙gen.

11. Isol nang∙ko Uni rongtalgipa snigipa Neng∙takani Salko chin dake rakkichina ge∙etenga jekon na∙a Uni jokataniko aro jechiba Ua dilbo Uko ja∙rikna ra∙chakaha. Na∙a da∙o Uni Neng∙takani Salko rakkina a∙bachengna chanchianiko dakgenma?

Nang∙ni Aganchakani: _______________________________________

 


Thought Questions


Comments from Churches and Other Authorities About the Sabbath

Answer:

Baptist: “There was and is a commandment to keep holy the Sabbath day, but that Sabbath day was not Sunday. ... It will be said, however, and with some show of triumph, that the Sabbath was transferred from the seventh to the first day of the week. ... Where can the record of such a transaction be found? Not in the New Testament—absolutely not. There is no scriptural evidence of the change of the Sabbath institution from the seventh to the first day of the week.” Dr. Edward T. Hiscox, author of The Baptist Manual, in a paper read before a New York ministers' conference held Nov. 13, 1893.

Catholic: “You may read the Bible from Genesis to Revelation, and you will not find a single line authorizing the sanctification of Sunday. The Scriptures enforce the religious observance of Saturday, a day which [Catholics] never sanctify.” James Cardinal Gibbons, The Faith of Our Fathers, 93rd edition, 1917, p. 58.

Church of Christ: “Finally, we have the testimony of Christ on this subject. In Mark 2:27, he says: ‘The Sabbath was made for man, and not man for the Sabbath.’ From this passage it is evident that the Sabbath was made not merely for the Israelites, as Paley and Hengstenberg would have us believe, but for man ... that is, for the race. Hence we conclude that the Sabbath was sanctified from the beginning, and that it was given to Adam, even in Eden, as one of those primeval institutions that God ordained for the happiness of all men.” Robert Milligan, Scheme of Redemption, (St. Louis, The Bethany Press, 1962), p. 165.

Congregationalist: “The Christian Sabbath [Sunday] is not in the Scriptures, and was not by the primitive church called the Sabbath.” Dwight's Theology, Vol. 4, p. 401.

Episcopal: “Sunday (Dies Solis, of the Roman calendar, ‘day of the sun,’ because dedicated to the sun), the first day of the week, was adopted by the early Christians as a day of worship. ... No regulations for its observance are laid down in the New Testament, nor, indeed, is its observance even enjoined.” "Sunday," A Religious Encyclopedia, Vol. 3, (New York, Funk and Wagnalls, 1883) p. 2259.

Lutheran: “The observance of the Lord’s day [Sunday] is founded not on any command of God, but on the authority of the church.” Augsburg Confession of Faith, quoted in Catholic Sabbath Manual, Part 2, Chapter 1, Section 10.

Methodist: “Take the matter of Sunday. There are indications in the New Testament as to how the church came to keep the first day of the week as its day of worship, but there is no passage telling Christians to keep that day, or to transfer the Jewish Sabbath to that day.” Harris Franklin Rall, Christian Advocate, July 2, 1942.

Moody Bible Institute: “The Sabbath was binding in Eden, and it has been in force ever since. This fourth commandment begins with the word ‘remember,’ showing that the Sabbath already existed when God wrote the law on the tables of stone at Sinai. How can men claim that this one commandment has been done away with when they will admit that the other nine are still binding?” D. L. Moody, Weighed and Wanting, p. 47.

Presbyterian: “Until, therefore, it can be shown that the whole moral law has been repealed, the Sabbath will stand. ... The teaching of Christ confirms the perpetuity of the Sabbath.” T. C. Blake, D.D., Theology Condensed, pp. 474, 475.

Pentecostal: “ ‘Why do we worship on Sunday? Doesn’t the Bible teach us that Saturday should be the Lord’s Day?’ ... Apparently we will have to seek the answer from some other source than the New Testament” David A. Womack, "Is Sunday the Lord's Day?" The Pentecostal Evangel, Aug. 9, 1959, No. 2361, p. 3.

Encyclopedia: “Sunday was a name given by the heathens to the first day of the week, because it was the day on which they worshipped the sun. ... The seventh day was blessed and hallowed by God himself, and ... he requires His creatures to keep it holy to Him. This commandment is of universal and perpetual obligation.”Eadie's Biblical Cyclopedia, 1890 ed., p. 561.


Quiz Questions


1. Many people have already received the mark of the beast. (1)

_____   Yes.
_____   No.

2. The mark of the beast is (1)

_____   Your Social Security number.
_____   Sunday as a holy day.
_____   The bar codes for grocery pricing.

3. The beast organization that has the mark is the (1)

_____   United Nations.
_____   Papacy.
_____   European Union.
_____   Trilateral Commission.

4. The mark is literal and will be seen by all. (1)

_____   Yes.
_____   No.

5. God also has a mark, or symbol, of His power and authority. (1)

_____   Yes.
_____   No.

6. God's mark of authority is (1)

_____   A secret number that is given to each faithful Christian.
_____   Speaking in tongues.
_____   Sabbath-keeping in commemoration of Creation and sanctification.
_____   Baptism.

7. How did the "beast" attempt to change God's law? (2)

_____   Changing Sabbath (of the fourth commandment) to Sunday.
_____   Teaching that it is not a sin to commit adultery.
_____   Removing the commandment against the veneration of images.

8. In Bible prophecy, how long is 42 months? (1)

_____   420 literal years.
_____   Three and one-half literal years.
_____   1,260 literal days.
_____   1,260 literal years.

9. Where will the beast's mark be placed? (2)

_____   In the hand.
_____   On the mouth.
_____   On the cheek.
_____   In the forehead.

10. Where will God's mark be placed? (1)

_____   On the hand.
_____   In the forehead.
_____   On the person's tongue.

11. Which of the three angels' messages is the warning against the mark of the beast? (1)

_____   First angel's message.
_____   Second angel's message.
_____   Third angel's message.

12. The beast attempted to change God's times by (2)

_____   Celebrating New Year's as a holiday.
_____   Changing God's holy day from the seventh to the first day of the week.
_____   Setting the hours for God's holy day as midnight-to-midnight instead of sundown-to-sundown.

13. Jesus gave us the warning message regarding the mark of the beast. (1)

_____   Yes.
_____   No.

14. Sign, mark, seal, and token are used interchangeably in Scripture. (1)

_____   Yes.
_____   No.

15. There is no scriptural authorization for observing Sunday as a holy day. (1)

_____   True.
_____   False.

16. I believe I should begin keeping God’s seventh-day Sabbath (Saturday) as His holy day.

_____   Yes.
_____   No.